Ch 3 Resistance and Resilience 1000–1700 CE Notes Class 9

“Ch 3 Resistance and Resilience 1000–1700 CE Notes Class 9“ is strictly based on:
Understanding Society: India And Beyond
Social Science Textbook
Grade 9| Part 2

Between 1000 CE and 1700 CE, India faced many challenges and changes.

Challenges:

⁍Repeated invasions and wars
⁍Religious discrimination
⁍Social distress

● Military opposition through warfare.
● Cultural preservation of traditions and identity.

● Meaning: Capacity to survive and adapt during challenging situations.

● When needed:

●● ⁍ Political unrest
●● ⁍ Instability
●●⁍ Challenges and opportunities

●How resilience works:

●●● ⁍ Absorb hardships → Adapt to changing circumstances
●●● ⁍ Preserve inherited socio-cultural and spiritual traditions.

●Beyond politics and warfare:

●● ⇾Restoration- places of worship
●● ⇾Modification of customs
●● ⇾Coexistence

● Meaning: Active opposition to a force, authority, or threat.

● Purpose:

●●● ⁍ Protect political power
●●● ⁍ Safeguard territory + interests
●●● ⁍ Preserve cultural + spiritual identity

● Forms of resistance:

●●● ⁍ Warfare ●●● ⁍ Alliances
●●● ⁍ Diplomacy ● ⁍ Negotiation
●●● ⁍ Other political actions

● Resilience: Backbone of resistance.
● Political cause or leadership → Creates conditions for resistance.
● Resilience → ability to endure and continue resisting.

Major motives:

● Territorial expansion
● Religious motives
● Economic attraction:
●●● ⁍ Fertile plains = agriculture.
●●● ⁍ Perennial river systems ensured water supply.
●●● ⁍ Surplus agrarian produce = well-being.

Fertile plains + perennial rivers → Agricultural surplus → Economic prosperity → Attraction for invaders

● Invasions by land and sea.
● Regions of resistance:
⦿ Deccan ⦿ Malwa ⦿ Kashmir ⦿ Rajasthan

● Ghaznī : present-day Afghanistan parts of Iran.
● Launched his first invasion against Jayapāla.

Dynasty targeted: Hindu Shāhi dynasty.

⁘ Indian ruling dynasties:

●●● ⁍ Hindu Shāhis ➜fought Turkish invaders.
●●● ⁍ Chandellas ➜ resisted Turkish expansion.
●●● ⁍ Solankīs ➜ opposed Turkish invaders.
●●● ⁍ Chauhāns ➜ fought Turkish invaders.

● Near Mount Abu.
● Queen Nāikī Devi (Chaulukya kingdom) defeated Muhammad Ghurī.

⁘ Territories under Turkic control
●●●● Chauhāns
●●●● Gahaḍavālas
●●●● Senas

⁘ Continued resistance by
●●● ⦿ Gujarat ⦿ Malwa ⦿ Bundelkhand
●●●●●●● Chandella resisted for 100 years.

⁘ Regions the Turks failed to conquer
●●●● Odisha
●●●● Assam
●●●● Rajputana
●●●●● ⁍ Northwestern India.

During 11th and 12th centuries peninsular India remained free from Turkic control

●● 1206 CE
●● Administrative change:
●●● ⁍ Centralisation of authority.
●●● ⁍ New administrative practices to strengthen state control.

● Meaning: Territories assigned to military commanders in lieu of salaries.
● Functions:
●●● ⁍ Land revenue collection
●●● ⁍ Administration of assigned territories
● Impact: Increased the burden on the peasantry.

Establishment of the Delhi Sultanate → Centralisation of authority → Revenue collection through the iqta system → Increased burden on peasants

●● Expansion of Sultanate territories.
●● Centralisation of authority.
●● Resistance to Sultans of Delhi.

●● Demolition of sacred sites .
●●Preservation socio-cultural continuity.

●● Burden on the peasantry.

Devagiri, western Deccan.

Warangal, eastern Deccan.

Present-day Karnataka

Present-day Rajasthan.

⁍ Mewar ⁍ Gwalior ⁍ Malwa ⁍ Awadh ⁍ Etawah
⁍ Ajmer ⁍ Jalore ⁍ Kalinjar ⁍ Kannauj

Delhi Sultanate:
●●Weakened + declined
●● New Political developments
●● Last ruler: Ibrāhim Lodī

Bābur
●● Full name: Zahiruddin Muhammad
●● From: Central Asia
●● Invaded India

Indian rulers
●● Began asserting their own authority.

Weakening of the Delhi Sultanate → Bābur’s invasion + Assertion of authority by Indian rulers → Political transformation

●● 1526 CE
●● Bābur defeated Lodi.
●● Significance: Delhi Sultanate ended

Decline of the Delhi Sultanate → Bābur’s invasion → Defeat of the Lodi forces → End of the Sultanate

●● 1527 CE
●● Rajput leader: Rāṇā Sangrām Singh I{= Rāṇā Sāngā.}
●● Bābur Won

Mewar [Resistance]
●● Rajput kingdom.
●● Kept resisting to Mughal authority.

Kachhwāha Rajputs [Cooperation]

●● Of Amber, a Rajput kingdom.
●● Cooperative relationships with the Mughals.

Integration of Rajputs [Mughal Strategy]

Mughal objectives:
●● Get Rajput military strength.
●● Rajput loyalty.
●● Use Rajput administrative skills.
●●● ⁍ Methods:
●●● ●●● ⇾ Grant of mansabs.

⁘ Mansab = rank or office
● Its holders were known as mansabdars
● Mansabdari system introduced by Akbar
● ⁍ Akbar combined military organisation with civil administration

Purpose: Consolidate and stabilise the Mughal Empire.

1. Siege of Chittor [1567–1568]

●● Akbar attacked Mewar
●● Rajputs under Rāṇā Udai Singh, resisted Mughal army (5 months).
●● Mughal captured chittor fort
●● Rāṇā Udai Singh went to Aravalli Hills

2.Battle of Haldighati (1576)

●● Between Maharana Pratap {son of Rāṇā Udai Singh} And Mughal Forces
●● He used Guerrilla warfare, using the rugged terrain of the Aravalli Hills

His methods included:
●●● ⁍ Surprise attacks
●●● ⁍ Raids
●●● ⁍ Ambushes

3. Battle of Dewair (1582)

●● At Udaipur.
●● End of Mughal military outposts in Mewar.
●● Victory of Mahārāṇā Pratāp
●● He reclaimed Mewar.

4. Mahārāṇā Amar Singh

●● Mahārāṇā Amar Singh, son of Mahārāṇā Pratāp resisted Mughals
●● Jahāngīr attacked Mewar in 1605, 1608 and 1609.
●● Mughals acknowledged Mewar’s distinct political position.

5. Treaty with the Mughals and Mewar’s Autonomy

●● Mewar’s unique geopolitical position and the leading route to Surat port.
●● The Mughals made a treaty with Mewar
●●● ⁍ Under the treaty:
●● ●●● ⇾ Mewar’s leader exempted attendance at the Mughal court.
●● ●●● ⇾ This made Mewar autonomous kingdom

Ahom kingdom belongs to Assam

● Ahoms defended against Mughal attempts to annex the Brahmaputra valley

Why did the Ahoms resist successfully?

● ⁍ Knowledge of local terrain: forests, river systems and monsoon cycles better than invaders
● ⁍ Military strategy: Using local geography instead of direct confrontation.

● 1615 near Samdhara
● Abu Bakr ➜ Mughal side
● Mughal gain terretory, Ahoms recovered them.
●● ● ⁍ This continue for 60 years

● Mīr Jumlā captured Garhgaon (Ahom capital)
● Treaty imposed on King Jayadhvaj Singha.
● Mughals withdrew, Ahoms took independence.

● Ahom commander Lachit Borphukan defeated Mughal at the Battle of Saraighat.
● Victory checked Mughal ambitions
● Brahmaputra became territorial boundary

Ahoms combined military, geographical, administrative and naval advantages.

● Strategic alliance–building
● Guerrilla tactics.
● Challenging geography
● Paik system: This military-administrative organisation supported the Ahom kingdom.
● Ahom navy:
●● ● ⁍ Bāchārī: Light, fast boats specially built for river warfare.

● Malik Kāfūr
● ● ⁍ General of Alauddin Khiljī,
● ● ● ⁍ Attacked cities and temples at:
●●●●●● ⇾ ⇾ Warangal
●●●●●● ⇾ ⇾ Belur
●●●●●● ⇾ ⇾ Madurai
Muhammad bin Tughlaq extended the Sultanate’s influence south.

● These developments resulted in :
●● ● ⁍ The decline of the Pandya Kingdom.
●● ● ⁍ The emergence of the Madurai Sultanate.

● Established by Harihara and Bukkā
● At Hampi, Karnataka.
● Vijayanagara means “City of Victory.”
● To stop Delhi Sultanate into peninsular India.
⁘ Natural defences:
● ● ⁍ River.
● ● ⁍ Rugged, rocky terrain.
● ● ⁍ These gave natural protection and a secure base for military operations.

⁘ Territorial and cultural expansion:
● ● ⁍ Vijayanagara annexed territories of the Krishna and Tungabhadra rivers.
● ● ⁍ Its capital became centre of trade, culture and political power.
● ● ⁍ Literature flourished in Kannada, Telugu, Tamil and Sanskrit.

⁘ During Bukkā’s reign, Vijayanagara acquired :
● ● ⁍ Madurai Sultanate
● ● ⁍ Arcot

● Between Hoysāla king Vīra Ballāla III and Madurai Sultanate.
● Sultan executed the Hoysāla ruler.

⁘ Kumāra Kampana’s [son of Bukkā] campaign

● Against Madurai Sultanate
● Killed Sultan= Madurai Sultanate ended .
● Reinstated the divine images in:
● ● ⁍ Rajasimheshwara Temple, Kanchipuram
● ● ⁍ Sri xTemple, Srirangam

Vijayanagara army was defeated at the Battle of Talikota by an alliance of the Deccan sultanates.

⁘ Following the defeat:
● ⁘ Vijayanagara was:
● ● ⁍ Sacked.
● ● ⁍ Abandoned.
● ● ⁍ Fragmented.
●●●●●● ⇾ ⇾ Several territories came under Nāyaka kingdoms.

● Chhatrapati Śhivājī established independent Maratha state in 1674
● Marathas strengths included:
● ● ⁍ Knowledge of Deccan geography
● ● ⁍ Bravery and martial abilities
● ● ⁍ Administrative capabilities

● For Marathas, Swarājya = territorial control + sovereignty + self-governing + independent
● Chhatrapati Śhivājī , earliest proponents of Swarājya.

● Long War with Marathas affected Mughals:
● ● ⁍ Economic Weakness
● ● ⁍ Political Weakness
● Aurangzeb spent two decades in the Deccan fighting Marathas
● Marathas used strategic alliances to expand their control
● ● ⁍ Helped establish a wide network of tributary relationships

Marathas used forts such as Raigad and Sinhagad to resist Mughal expansion.

⁘ Importance of Maratha forts
● ● ⁍ Geographical advantage: Hills and deep valleys provided defense.
● ● ⁍ Guerrilla warfare: Forts served as strategic centres for swift attacks.
● ● ⁍ Safe retreats: Places of refuge after military operations.

⁘ Different strategic roles of Forts:
● ● ⁍ Advanced outposts: for forward military operations.
● ● ⁍ Fallback capitals: alternative centres of authority, helping prevent total defeat.
● ● ⁍ Defensive network: To withstand sieges.
● ● ⁍ Administrative and judicial functions
● ● ⁍ Self-sufficiency: Strong defences, water sources and armouries

● Guru Nānak Founded a spiritual movement that became Sikhism.
⁘ Sikhism emphasised:
● ● ⁍ Devotion to one God
● ● ⁍ Social equality
● ● ⁍ Rejection of rituals

⁘ Sikh community expanded in:
● ● ● Punjab
● ● ● Sindh
● ● ● Gangetic plains

● Fifth Sikh Guru, executed by Jahāngīr.
● Pretext: Guru’s alleged support for Jahāngīr’s son Khusrau Mirza.
● This changed Sikh community’s organizational + political orientation.

● Sixth Sikh Guru, detained by Jahāngīr in Gwalior Fort
● Sikhs visited Gwalior, paid their respects

● Ninth Sikh Guru
● 1675 Aurangzeb executied of him

Significance of the Gurus’ sacrifices

● Mughal persecution = political motivations + religious and discriminatory practices.
● Sikhs opposed persecution with firm resistance and resilience.

⁘ Due to Political pressure and persecution 
● ●● Sikhs saw two needs:
● ● ● ● ⁍ Collective organization
● ● ● ● ⁍ Armed resistance
● Many armed conflicts between Sikhs and Mughals
● Guru Gobind Singh’s sons wee executed

● Guru Hargobind established the Akāl Takht, a seat of temporal authority.
● Its functions:
● ● ⁍ Justice.
● ● ⁍ Governance.
● To counter Mughal political dominance.

Mīrī-pīrī represented the Guru’s authority over both worldly and spiritual affairs.

ConceptMeaningAssociated institution
PīrīSpiritual authorityHarmandir Sahib (Golden Temple), Amritsar
MīrīTemporal or worldly authorityAkāl Takht, Amritsar

● By Guru Gobind Singh
● Khalsa adopted a distinct martial code
● Khalsa joined Sikh spiritual and political identity.

●Misals = Sikhs armed groups
● Formed due to :
● ● ⁍ Mughal hostility
● ● ⁍ Execution Guru Gobind Singh’s sons
●Misals defended  Sikh communities + territories by military and administrative means.
●Misals became anti-Mughal confederacies.
●Peasants became soldiers

● Jats were farmers in the Ganga–Yamuna Doab
● Mughals taxed them heavily
● Economic exploitation = hardship
● Aurangzeb’s religious policies caused anger
● ● ⁍ = Anger against Mughal rule

● Gokul Jat led a rebellion against Mughals
● Mughal took months to stop it

● Jats used Aurangzeb’s long Deccan campaigns.
● Leader: Zamindars of Sinsani and Sogar
● By 1691, Mughals had the advantage.
● Jat resistance continued.

Bhakti = personal devotion + equality + inclusion + local languages.

● Bhakti = personal devotion to the divine
● India’s religious life changed from 11th to the 17th century.
● Bhakti used local-language hymns.
● From the 7th century, Bhakti spread in peninsular India and influenced society, religion, and politics.

● Inclusivity: Bhakti opened devotion to all groups.
● Equality: Bhakti taught spiritual equality + Socio-religious equality
● Simplicity: Bhakti gave an easy devotion path
● Daily life: Bhakti used familiar languages and community practices

Example
Eknāth:

Composed and taught open devotion in Marathi, without institutions

Rāmānanda, helped bridge the Bhakti traditions of southern and northern India.

Bhakti had two main streams:

StreamMeaning
Nirguṇa bhaktiDevotion to a formless divine
Saguṇa bhaktiDevotion to a divine with attributes

Saints came from many backgrounds, so Bhakti was inclusive.

● Non-material worship: Nām kīrtan = recitation of the divine name
● Local songs: Devotional songs transmit belief
● Community participation: Satsang brought spiritual practice to wider sections of society.
● Reduced dependence on physical structures: Devotion without temples

Example :
● Sankardev
● ⁍ Composed the Kīrtana Ghosha.
● ⁍ Vaishnava traditions

● Chaitanya Mahāprabhu and Guru Nānak used community singing to bridge social divides
● Sankīrtan = community singing.
● ⁍ Large gatherings.
● ⁍ Created a shared sense of community.
● ⁍ Generated collective emotion
● ⁍ Sometimes Protest
● ● ● Example:
● ● ● ● Chaitanya Mahāprabhu in Bengal
●● ● ● ⁍Public sankīrtan
●● ● ● ⁍Protested restrictions on devotional practices

Example:
● Dādu Panth
and Niranjani Sampradāya
● Some had standing armies of warrior ascetics.
● Activities:
● ⁍ Protecting trade routes
● ⁍ Facilitating the movement of saints
● ⁍ Providing educational services
● ⁍ Providing medical services

● Devotional hymns in their own languages
● Use of local languages strengthened shared identities and fostered solidarity

Akkā Mahādevi
▪ Karnataka
▪ Shaivite saint
▪ Lived as an ascetic

Lāl Ded
▪ Kashmir
▪ Shaivite saint
▪ Lived as an ascetic

Bahinābāi
▪
Maharashtra.
▪ Devoted to Vithoba.
▪ Fulfilled familial duties while on the path of devotion

RegionSaints and devotees
Northern and CentralLāl Ded, Guru Nānak, Rāmānanda, Kabīr, Mīrābāī, Rāidāsa, Vallabhāchārya, Sūrdās, Tulsīdās
EasternJayadeva, Chaitanya Mahāprabhu, Krittibāsa, Mādhava Kandalī, Sankardev
SouthernBasavannā, Mādhavāchārya, Annamāchārya, Pothanā, Poonthanam Namboothiri
WesternEkanātha, Jñānadeva, Muktābāī, Nāmadeva, Janābāī, Chokhamelā, Narasimha Mehtā, Bhalana, Pīpājī, Tukārām

Syed Ibrāhim Khān (Raskhān)
● Uttar Pradesh
● Wrote in Braj
● ⁍ Prem Vāṭikā
● ⁍ Sujān Raskhān

Abdul Rahīm Khān-i-Khāna (Rahīm)
● Mughal military commander
● Wrote poetry in Braj for god Kṛiṣhṇa

Bibi Lachimar
● origin.
● Devotee of Viṣhṇu.

● Economic hubs: Managed land grants and local trade
● Employment centres:  Work to artisans + specialised workers
● Financial institutions: Credit to farmers + traders + village assemblies
● Political institutions:  Helped rulers gain legitimacy. through temple patronage
● Educational and cultural centres:  Preserved arts like Bharatanatyam
● Social integration: United communities
● Quasi-judicial authorities: Collected taxes and penalties

● Temples and deities = protectors of state + people
● Deity as the real ruler
● Human ruler = deity’s deputy
● For rulers: Temple patronage = political legitimacy

RulersDeityRelationship
Gajapati rulers of OdishaJagannathRauta (deputy) of Jagannath
Kachhwāhā rulers of JaipurGovindadevajīGoverned on behalf of the deity
Rajput rulers of KotaRāmaRepresentatives of Rāma

● Temples provided employment to:
● ● ▪ Architects ▪ Artisans ▪ Sculptors ▪ Priests ▪ Musicians ▪ Administrative staff
● Temples were landholders.
● Temples received donations, endowments and land grants

Example: Brihadeeswara Temple at Thanjavur
Received:
▪
Gold ▪ Ornaments ▪ Vessels

● Temple wealth supported irrigation + agrarian development
● Temples extended credit to:
● ● ⁍ Cultivators
● ● ⁍ Village assemblies
● ● ⁍ Merchant groups

● Due to concentration of :
●● ⁍Religious, economic and administrative activities
●● ● ●Examples:
● ● ●● ⁍ Thanjavur
● ● ●● ⁍ Kanchipuram
●● ● ● ⁍ Puri

● Dynasties built temples 
● Ghaznavid and Ghurid invasions destroyed temples
● Temples and maṭhs faced plunder or destruction
● Mosques replaced them on the same sites.

● Local rulers allied with central authorities build major structures
● Restoration kept religious traditions and sacred spaces.

1. Kannanur temple
● At Kannanur
● ● ⁍ Hoysāla regional capital
● Built by Vīra Someśhvara
● Converted into a mosque under Sultanate rule
● Restored as a temple by Kumāra Kampana

2. Kashi Vishwanath Temple
Reconstructed by:
● ● ⁍ Toḍar Mal, Akbar’s revenue officer
● ● ⁍ Rājā Mān Singh, a chief of the Rajput Kachhwāha family
● Demolished by Aurangzeb
● Present temple was built by Ahilyābāī Holkar in 1780

3. Govind Devji Temple
● Rājā Mān Singh at Vrindavan.

4. Keshav Dev Temple
● Bundela king Vīr Singh at Mathura.

● Less visible locations
● Narrow lanes
● House-like appearance
● Simpler exteriors
● Avoidance of tall shikharas

These temples described as ‘havelī temples’ because they resembled havelī residences

● To avoid destruction.
● Hidden, house-like sacred spaces stayed open in hard times.

Examples:
● Jagat Shiromani Temple.

Risk of destruction → less visible locations + house-like designs + fewer prominent architectural features → continued functioning of sacred spaces.

Due to :
● ● ⁍ Expansion of agrarian economy
● ● ⁍ Growth of artisanal and craft production centres
● Empires expanded → area under cultivation expanded
● Land revenue → main source of state income

● Land revenue collection became strict and exploitative
● Land tax = 50%
● ● ⁍ During: Alauddin Khiljī and Mohammad bin Tughlaq

● For coastal regions and port cities, Delhi Sultans and Mughals care only about:
● ● ⁍ Political matters
● ● ⁍ Military matters
● ● ⁍ Collecting customs duties
● Locals controlled coastal trade.

● Irrigation technologies:
● ● ⁍ Rope pulleys
● ● ⁍ Spinning wheel
● ● ⁍ Persian wheel

● Irrigation systems:
● ● ⁍ Canal networks
● ● ⁍ Small rain-fed patches of land
● Investment in small-scale irrigation

● India was connected to trade routes in Central Asia
● ● ⁍ Trade of :
●● ●●● ⇾ Goods.
●● ●●● ⇾ Artisanal knowledge.
●● ●● ●●● ◾ Trade by → caravans = large groups of traders
● Urban centres expanded Inland trade

● Banjārās = local trading communities.
● ⁍ Connected rural regions with urban centres.
●●● ⇾ Helped by revenue-collecting officials

● Western India connected to:
● ⁍ The Persian Gulf.
● ⁍ The Arabian Sea.
●●● ⇾ Vital axes of this network
●● ●● ●●● ◾ Eastern Mediterranean
●● ●● ●●● ◾ China

● 16th century, Europeans entered Indian Ocean trade network
● Portuguese wanted control over maritime trade
● Mughals wanted centralised control over land revenue
● Dutch, English, Danes and French joined European trade.

● Merchants controlled:
● ⁍ Wealth, production, supply chains and trade finance
● Merchants Funded:
● ⁍ States and political allies
● Peasants:
● ⁍ Produced raw materials.
● Weavers, dyers and bleachers prepared cotton textiles
● Gujarati merchants flourished in Malabar, Coromandel and Bengal

● Traders and shippers
● Bankers and money-changers
● Brokers and dubhaśhīs (interpreters and translators)
● Diplomats and bureaucrats
● Vellalār = Agriculturists and pastoralists became trader

Economic Strength due to:

● Agricultural innovations and irrigation
● Expanding markets and merchant networks
● Financial instruments eg, hunḍī
● India’s central role in Indian Ocean and transcontinental trade

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